If, by chance, you are in Anchorage anytime between now and January 20, 2019, take some time to visit the Anchorage Museum at the Rasmuson Center to view this exquisite exhibition.
If you are there on October 11th, we will all be there, too. Stop by to meet the one and only Gert Svarny and her family of artists. Special reception, open to the public, begins at 6:30 pm and ends at 8:00 pm. Hope to see some of you there. You won’t regret it!
While I have been working on taking photographs of all the artwork that will be going into a show this coming fall, I have been surprised by the sheer volume of work that my mother and her family of artist’s have at their fingertips. This piece, an Unangan drum, made by my mother for my daughter, shows Gert’s brilliant workmanship; each component of this musical instrument is a work of art in and of itself. The drum consists of a piece of bent wood to form the drum head. The drum handle, ingeniously attached, was crafted from wood and ivory. The drum, itself, is a piece of worked goat hide, placed on the drumhead in such a way that the skin can be adjusted to accomodate humidity, thus keeping the tone that you want. The drum stick was made from a searched out piece of driftwood, covered by a piece of soft leather. The paint for the drum is red ochre, made by grinding the stone and mixing it with a medium. Brachiopods, collected from our beaches, decorate the handle and add their own sound. The design on the skin is a traditional Unangan design. The smudges on the skin were made by my daughter as this is a drum that is used for singing in Unangam tunuu and dancing our history.
June 3, 1942 was the third event in the modern history of the Unangax of the Aleutian Islands that indelibly changed our pathway. The first, in 1741, was contact with the Russian fur procurers which resulted in a near genocide. The second, occurring in 1867, was the purchase of Alaska by the United States, known for years as a folly. This event that sold the indigenous peoples of Alaska and the land for $7.2 Million put the Unangax people into the assimilation machine that forced Natives to stop speaking their language, eating native foods, practicing native religions, and associating with other natives, and being forced into speaking only English. Only then could they be considered civilized. Only then could a native who came close to this interpretation of civilized life become an American citizen. The third event, the invasion of the Aleutian Islands by the Japanese Imperial Army, led to the forced evacuation of all of the Unangax from the Aleutian and Pribilof Islands to abandoned mines and fish caneries in southeast Alaska, absolutely stripping them of their civil and personal liberties. Their return, in late 1945, over three years from departure, brought them back having lost 10 to 15 percent of their population to death and back to homes and churches that had been vandilized and/or burned by the military that was supposed to protect them.
So we honor our lost villages, our lost people, our disappearing language and culture as we also honor those who gave their lives and youth to our fog-enshrouded islands in the protection of the United States. We have mitigated our anger and dispair and have come, once again, to accept our past as a way of growing and becoming strong so that we can reclaim those parts of our culture that swim at the edge of the abyss. Our mantra is, and always will be, adaptation.